5.1.18 Male Circumcision |
AMENDMENT
Guidance from the Hertfordshire Clinical Commissioning Group was added to paragraph 2.5 in this chapter in September 2016.
Contents
- Introduction
- Circumcision for Therapeutic/Medical Purposes
- Non-therapeutic Circumcision
- Legal Position
- Principles of Good Practice
- Doctors' Response
- Recognition of Harm
- Multi-agency Response
- Role of Community/Religious Leaders
1. Introduction
1.1 | Male circumcision is the surgical removal of the foreskin of the penis. The procedure is usually requested for social, cultural or religious reasons (e.g. by families who practice Judaism or Islam). There are parents who request circumcision for assumed medical benefits. |
1.2 | There is no requirement in law for professionals undertaking male circumcision to be medically trained or to have proven expertise. Traditionally, religious leaders or respected elders may conduct this practice. |
2. Circumcision for Therapeutic/Medical Purposes
3. Non-therapeutic Circumcision
3.1 | Male circumcision that is performed for any reason other than physical clinical need is termed non-therapeutic circumcision. |
4. Legal Position
4.1 | The legal position on male circumcision is untested and therefore remains unclear. Nevertheless, professionals may assume that the procedure is lawful provided that:
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4.2 | If doctors or other professionals are in any doubt about the legality of their actions, they should seek legal advice. |
5. Principles of Good Practice
5.1 | The welfare of the child should be paramount, and all professionals must act in the child's best interests. Children who are able to express views about circumcision should always be involved in the decision-making process:
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5.2 | An assessment of best interests in relation to non-therapeutic circumcision should include consideration of:
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5.3 | Consent for circumcision is valid only where the people (or person) giving consent have the authority to do so and understand the implications (including that it is non-reversible procedure) and risks. Where people with Parental Responsibility for a child disagree about whether he should be circumcised, the child should not be circumcised without the leave of the court. |
6. Doctors' Response
6.1 | Doctors are under no obligation to comply with a request to circumcise a child and circumcision is not a service which is provided free of charge. Nevertheless, some doctors and hospitals are willing to provide circumcision without charge rather than risk the procedure being carried out in unhygienic conditions. |
6.2 | Poorly performed circumcisions have legal implications for the doctor responsible. In responding to requests to perform male circumcision, doctors should follow any guidance issued by the: |
7. Recognition of Harm
7.1 | Circumcision may constitute Significant Harm to a child if the procedure was undertaken in such a way that he:
Significant Harm is defined as a situation where a child is likely to suffer a degree of physical, sexual and/or emotional harm (through abuse or Neglect) which is so harmful there needs to be compulsory intervention by child protection agencies in the life of the child and their family. |
7.2 | Harm may stem from the fact that clinical practice was incompetent (including lack of anaesthesia) and/or that clinical equipment and facilities are inadequate, not hygienic etc. |
7.3 | The professionals most likely to become aware that a boy is at risk of, or has already suffered, harm from circumcision are health professionals (GP's, health visitors, A&E staff or school nurses) and childminding, day care and teaching staff. |
8. Multi-agency Response
8.1 | lf a professional in any agency becomes aware, through something a child discloses or another means, that the child has been or may be harmed through male circumcision, a referral must be made to Children's Services under the Contacts and Referrals Procedure. Children's Services should assess the risk of harm to other male children in the same family, including unborn children. |
9. Role of Community/Religious Leaders
9.1 | Community and religious leaders should take a lead in the absence of approved professionals and develop safeguards in practice. This could include setting standards around hygiene, advocating and promoting the practice in a medically controlled environment and outlining best practice if complications arise during the procedures. |
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